Monday, July 20, 2009

Days 29-41: June 29-July 11, 2009 (vacation to an imaginary island)

I haven't been able to get the concept of greed out of my mind since that special I heard on NPR and wrote about two posts ago. There are extreme cases we can point to, such as Bernie Madoff, whom I think we can all agree was greedy when he stole $65 billion from clients. But what about the rest of us operating in the ordinary world? My father is, and paternal grandfather was, a successful business man, but I wouldn't say either were driven by greed. In fact, while they may have been motivated by an above average entrepreneurial ambition, both are (or were, in my grandfather's case) quite humble, hard-working men who happened to succeed financially. No country clubs, no Bentleys, no mansions, just the basics––nice basics but basics.   

And I don't think Pat Robertson's greed/lust analogy quite fits either, because wanting something one doesn't have and wanting it now is what drives most human pursuits, and one can work hard toward a goal and still be greedy. (Madoff worked diligently toward his goal over a period of many years.) No, I think greed is an abstract term (we know it when we see it: "don't be greedy") that's situational and independent of class. 

While on vacation, I decide to try an experiment and travel to an imaginary island, something like Plato's Republic. On this imaginary island, everyone receives the same pay, no matter what their jobs. Their basic needs are taken care of––eggs, flour, sugar, etc. are provided––but there's nothing superfluous, though the island does produce beautiful, ornate wooden boxes, which many people in the outside world want. While there are tight controls on the media and information (no internet!), the island people still sometimes see images of the outside world, which they are banned from visiting (though tourists from the outside world can visit the island). The people are free to marry whom they want, become whatever profession they want through free education, and health care is provided. The imaginary island seems ideal since, free of monetary worries, the people are able to pursue, in Plato's words, "the gold and silver in the composition of their souls . . . drawing them towards virtue and the ancient ways."

But as Plato accurately predicts the deterioration of his Republic, you can probably predict the problems of the imaginary island. Plato writes, "[A young man's] father tends the growth of reason in his soul, while the rest of the world is fostering the other two elements, ambition and appetite. By temperament he is not a bad man, but he has fallen into bad company, and the two contrary influences result in a compromise: he gives himself up to the control of the middle principal of high-spirited emulation and becomes an arrogant and ambitious man."

And this is exactly what happens on my imaginary island: people want to emulate the ambition and appetites they see in the outside world. So, in the name of "survival" not greed, the island people begin finding ways to create and hide wealth. Some overcharge foreign visitors to stay in their houses; some steal the ornate wooden boxes from the factory and sell them to visitors on the street; and many women become prostitutes, selling the commodity most readily available to them. And this is where the moral water gets murky. I would say anytime you steal anything, no matter how small the item, you're driven by greed. Unless, of course, you're starving and stealing is your only means of survival; then you're being a human motivated by self-preservation, which is the innate drive of every cell in the planet's biosphere. But the line of greed is hard to draw and easy to cross.

So things fall apart, and the island residents turn into mini-entrepreneurs, forgetting the ideals and virtues that founded the island. They hassle foreign visitors, begging them for their brand-name jeans and shoes, which are unavailable on the island. The resourceful residents find ways to steal the Internet and cable TV, allowing them wider access to the outside world, fostering more avarice and emulation. They think life would be so much better out there, where one's free to buy cars and accumulate untold amounts of wealth and eat anything they want. They can't see that these things create their own problems: pollution; insatiable avarice; and obesity. And so what are the island people to do but push forward toward that ever-blinding light of prosperity that guides the outside world toward its own self-fulfilling prophecy of apocalyptic delight? 

Man, I'm going to need a vacation from my vacation.

1 comment:

  1. Three Comments for Eric:

    1. You would definitely enjoy a visit to Bhutan. Debby and I were there on a singing tour six years ago and we travelled with guides for two weeks.
    This small country is both insulated and protected by the Himalayas. It was never occupied by the British nor invaded by the Mongols. It is said to have remained purely Bhutanese for a thousand years, free from the ideologies of foreign countries. There were no televisions until ~1980's, and there were still very few TV's or computers when we visited in 2003. Consequently, Bhutan has remained remarkably free from western influences -- dare I say "evil" ? It is governed by a king in close cooperation with Bhuddist monks and an elected parliament. By all outward signs, the people are very happy, peaceful, and prosperous.

    This is your island community! Go there and learn!

    2. Second, there is China, including, if you will, Tibet. I was surprised to learn that Lhasa is only a few hundred miles from Thimpu, the capital of Bhutan [but separated by mountains 20,000 feet high]. I visited China for three weeks in 2007 and I must tell you that I am very impressed by the people and their ancient culture. Today, many are capitalist and very westernized, wear clothing like ours and have more electronic devices than I do, yet maintain some of their old ways such as a strong sense of family and great respect for the elderly.

    Despite the modern conveniences, we know that the education and news available to the Chinese is filtered by the government. The communists try hard to perpetuate their myth of a free and harmonious society, even with some disenfranchised minority races and suppression of intellectual dissidents.

    The Chinese people definitely want to 'emulate the ambition and the appetites' they see in the outside world; they work hard [six days a week] and don't appear to be greedy. It is the elite class, factory owners and local government officials, who seem to become corrupt, probably more from greed than ideology.

    Contrast that with the situation in Bhutan, where the individuals governing the country appear to be quite benevolent and responsible.

    3. I believe in being completely honest, something I learned from my father. Obviously most others in this island called USA did not learn that and I deplore how few people care about honest behavior. How does that relate to greed? My simple assessment is that people who cheat in order to get ahead would not do so if they were honest.

    ~Raynbow

    ReplyDelete